MIGRATIONS - QUESTIONS OF IDENTITY
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Sep 2, 2016
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Abstract
The Balkan is a territory where people moved intensively in various directions, weather massively, in groups or as individuals. The population movement can provide us with various data concerning different cultural spheres. An especially provocative issue regarding migrations is the one of identity of the migrants. In this sense, the question of migration includes a continous struggle for identity. There are a lot of "black points" in a geopolitical sense, created almost always as a result of past or recent migrations. In this sense, the Balkan could be identified as a turbulent region, where the problem of identity of the migrants is still a complex question.
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Svetieva, Aneta. 2016. “MIGRATIONS - QUESTIONS OF IDENTITY”. EthnoAnthropoZoom/ЕтноАнтропоЗум, no. 2 (September), 117-28. https://doi.org/10.37620/EAZ0220117s.
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References
Svetieva Aneta, 1992
Svetieva Aneta, Sovremenata sostojba na [opskata etni~ka zaednica vo Kratovo i
Krivopalane~ko, Zbornik na Muzejot na Makedonija, Etnologija, n.s., br.1, Skopje
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what it is all about, he said "çok-akil" to him. Apart from these interpretations, there is one where the
meaning of the word is related to the upper parts of the folk dress of the migrants (dzoka - Persian,
upper male and female folk costume made of "klashna", that is "çuka", çuha (choha), Turkish word for
old clothes in general (see: Abdulah Shkaqic, Turcizmi u srpskohrvatskom jeziku, Sarajevo 1985, s.v. dzöka).
Vlahovi} 1984
Petar Vlahovi}, Narodi i etni~ke zajednice sveta, Beograd, 1984 (XVIII)
Gusic 1967
Gu{iÊ Marijana, Etni~ka grupa Bezjaci, Zbornik za narodni `ivot i obi~aje Ju`nih
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Stojanovski 1989
Stojanovski Aleksandar, Makedonija vo turskoto srednovekovie (od krajot na XIV vek
do po~etokot na XVII vek), Skopje 1989.
Graga za istorijata na makedonskit narod T.1, kn. 1 1979
Gra|a za istorijata na makedonskiot narod od arhivot na Srbija, priredil d-r Kliment
Xambazovski, t.I, kn.1, (1820 - 1848), Beograd 1979 (dokumenti br.: 74, 81, 106, 110,
111, 112, 113, 164, 165, 167, 174, 328, 194, 195, 163, itn.)
Jaranov 1932
ÂranovÍ D., Preselni~esko dvi`enie na BÍlgari, otÍ MakedoniÔ i AlbaniÔ kÍmÍ
izto~nite bÍlgarski zemi prez XV do XIX vekÍ, Makedonski pregledÍ, VII, 2-3, SofiÔ,
1932, 63-118
Kalicanin 1997
Tatjana Kali~anin, Doseluvawe i integracija na makedonskoto semejstvo vo Kanada i
SAD, Institut za folklor "Marko Cepenkov" - Skopje, Folklorot na iselenicite od
Makedonija, kn.3, Skopje 1997.
Svetieva Aneta, Sovremenata sostojba na [opskata etni~ka zaednica vo Kratovo i
Krivopalane~ko, Zbornik na Muzejot na Makedonija, Etnologija, n.s., br.1, Skopje
1992, 9-18.
what it is all about, he said "çok-akil" to him. Apart from these interpretations, there is one where the
meaning of the word is related to the upper parts of the folk dress of the migrants (dzoka - Persian,
upper male and female folk costume made of "klashna", that is "çuka", çuha (choha), Turkish word for
old clothes in general (see: Abdulah Shkaqic, Turcizmi u srpskohrvatskom jeziku, Sarajevo 1985, s.v. dzöka).
Vlahovi} 1984
Petar Vlahovi}, Narodi i etni~ke zajednice sveta, Beograd, 1984 (XVIII)
Gusic 1967
Gu{iÊ Marijana, Etni~ka grupa Bezjaci, Zbornik za narodni `ivot i obi~aje Ju`nih
Slavena, 543, Zagreb 1967, 8,9.
Stojanovski 1989
Stojanovski Aleksandar, Makedonija vo turskoto srednovekovie (od krajot na XIV vek
do po~etokot na XVII vek), Skopje 1989.
Graga za istorijata na makedonskit narod T.1, kn. 1 1979
Gra|a za istorijata na makedonskiot narod od arhivot na Srbija, priredil d-r Kliment
Xambazovski, t.I, kn.1, (1820 - 1848), Beograd 1979 (dokumenti br.: 74, 81, 106, 110,
111, 112, 113, 164, 165, 167, 174, 328, 194, 195, 163, itn.)
Jaranov 1932
ÂranovÍ D., Preselni~esko dvi`enie na BÍlgari, otÍ MakedoniÔ i AlbaniÔ kÍmÍ
izto~nite bÍlgarski zemi prez XV do XIX vekÍ, Makedonski pregledÍ, VII, 2-3, SofiÔ,
1932, 63-118
Kalicanin 1997
Tatjana Kali~anin, Doseluvawe i integracija na makedonskoto semejstvo vo Kanada i
SAD, Institut za folklor "Marko Cepenkov" - Skopje, Folklorot na iselenicite od
Makedonija, kn.3, Skopje 1997.