“RESEN IS THE BIGGEST VILLAGE”. Towards a Community Study
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Nov 23, 2016
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Abstract
It was a young Turkish man from Resen who described at a Bayram party his hometown as “the biggest village”. I have known Engin since he was two years old. He is eighteen now and has completed his training as a laboratory technician. He attended technical school in the large city, Bitola, instead of going to the secondary school in Resen, the Czar Samuil High School (formerly named the Marshall Tito High School). Engin thought it best to get an education which could lead directly to a good job, despite doubts that such jobs were available. The small public clinic in Resen, where he hoped to get a job, has a full staff of technicians, working in a small and poorly equipped laboratory.
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Muslims in Bulgaria", A. Zhelyazkova (ed.), Relations of Compatibility and Incompatibility
between Christians and Muslims in Bulgaria. International Centre for Minority Studies and
Intercultural relations, Sofia.
Gilroy 1992
Gilroy, P. (1992), "Cultural Studies and Ethnic Nationalism", L. Grossberg, C. Nelson, and P.
Treichler (eds.), Cultural Studies, Routhlegde, New York.
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Herzfeld 1987
Herzfeld, M. (1987), Anthropology through the Looking-Glass : Critical Ethnography in the
Margins of Europe. Cambridge University Press, Cambrigde.
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Geographical Society), Belgrade, pp. 88-94.
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Marcus, G. and Fisher, M. (1986), Anthropology as Cultural Critique : an experimental
moment in the human sciences, University of Chicago Press, Chicago.
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Mauss, M. (1954) (1925), Essai sur le don : Forme et raison de l´échange dans les sociétés
archaiques, L`Ánnee sociolodique, Paris.
Schwartz 1978,
Schwartz, J. M. (1978), "Vognmandsmarker : A guest-worker Ghetto in Copenhagen", in
Scandinavian Review (1).
Schwartz 1985
Schwartz, J. M. (1985), Reluctant Hosts: Denmark´s Reception of Guest Workers, Akademisk
Forlag, Copenhagen.
Schwartz 1989
Schwartz, J. M. (1989), In Defence of Homesickness: Nine Essays on Identity and Locality,
Akademisk Forlag, Copenhagen.
Schwartz 1993
Schwartz, J. M. (1993), "Refraktion som metafor og metode: om at lease Nuer Religion",
Tidsskrieftet antropologi, 27:145-155.
Seligman 1992
Seligman, A. (1992), The Idea of Civil Society, Free Press, New York.
Singer 1984
Singer, M. (1984), Man´s Glassy Essence : Explorations in Semiotic Anthropology, Indiana
University Press, Bloomington.
Smith-Llwellyn 1973
Smith-Llwellyn, M. (1973), Ionian Vision : Greece in Asia Minor, 1919-1922, Macmillan,
London.
Sollors 1986
Sollors, W. (1986), Beyond Ethnicity, Oxford University Press, New York.
Stolcke 1995
Stolcke, V. (1995), "New Boundaries, New Rhetorics of Exclusion in Europe", Current
Anthropology 36 (1): 1-24.
Tonkin 1989
Tonkin, E., McDonald, and C. Malcolm (eds.) (1989), History nad Ethnicity, Routhledge,
London.
Wallman 1978
Wallman, S. (1978), "The Boundaries od ´Race´: Processes of Ethnicity in England", Man 13
(2) : 200-218.
Warner 1961
Warner, L. (1961), The Family of God : a Simbolic Study of Christian Life in America, Yale
University Press, New Haven.
Whyte William Foote 1955
Whyte, W. F. (1955), Street Corner Society : The Social Structure of an Italian Slum,
University of Chicago Press, Chicago.